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  • Avoid sex to get a better husband

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    "When your boyfriend wants it, tell him it's wrong..."

    The special report page of the July 3 issue of Southern Weekly, a newspaper famous for its liberal politics, is about an emerging chastity movement in China.

    The thinking behind the Chinese chastity movement is certainly different from similar movements in the US and other Western countries.

    Along with the report are three independent stories with a shared theme: the confusion about keeping chaste. Below is a translation of one of the three stories.

    Modern stories of chastity

    by Shen Liang

    Shen Fan, a 25-year-old girl, studies philosophy in Nanjing university. Like most girls in the country, Shen Fan's chastity education is mainly from her parents' nagging and preaching, a calculation of benefit and loss involved in keeping or losing chastity.

    Every summer and winter when she goes back to her family in Handan, Hebei Province , she watches TV with her parents, a habit she has kept for more than ten years. As always, every time there is anything about premarital sex on the TV, Shen Fan's mother does not conceal her contempt: "This woman doesn't have brains."

    Aside from watching TV, "chastity education" is also permeated through small talks, for example, gossiping about friends and relatives. A cousin of Shen Fan, four years her elder, was criticized for being too close to her boyfriend by the older generation of the family. "How stupid! Doesn't she mind the man taking advantage of her," said Shen's mother.

    "There are two kinds of women in mother's eyes when it comes to sex: smart ones and stupid ones," said Shen Fan.

    Shen Fan's "chastity education" lasted over ten years. When Shen Fan was in middle school, she hardly played with boys, let alone went to any parties. She didn't play with boys, she didn't feel she needed to. Even now, she never goes home later than 9 o'clock when she is with her family on holidays.

    Sometimes her mother tells Shen Fan her own story: When she was sent to the countryside during the Cultural Revolution, she and her girlfriends were determined not to marry peasants. Their determination paid off: after they went back to the cities, all of the "sisters" got married with government cadres, doctor and businessman—all of them urbanites. Every time Shen's mother meets these friends, she becomes even more proud of the right choice she made.

    "My parents believe that the most important thing for a woman is to marry into a good family, and losing virginity before marriage is losing competitiveness, which may lead to losing an opportunity of a good marriage," said Shen Fan.

    Moreover, a woman can be respected or disrespected for chastity's sake. "When my parents got married, my mother was a virgin, which made her morally confident, especially when quarreling with father."

    One time when Shen Fan went to Beijing to meet with her boyfriend, she received a phone call from mother the moment she stepped into the hotel. After she knew that her daughter was with a man in a hotel room, the mother lost her temper. Shen Fan said she was shouting so loudly on the phone that her boyfriend even heard the shouting from another room. "Be careful, you know what is important." said the mother after Shen promised her boyfriend wouldn't stay.

    "They would be very happy to hear that my boyfriend loves me more than the other way around. The most ideal scenario to them is that he has fallen deeply in love, while I still keep my cool," said Shen Fan, "they want tangible benefit."

    Now Shen Fan has a new boyfriend, but she has not told her parents, because he cannot meet her parents' standards for a prospective son-in-law. Another thing she does not want to let her parents know is that they had sex. Shen Fan said she tries to avoid wearing warm-colored clothes because that makes her feel less guilty.

    Links and Sources

    This article is from Danwei.org

  • Yellow fever

    An experienced American journalist is seeking white guys who only date Chinese women to talk about their yellow fever, on the record.

    The article is not trying to make white men look like pigs but to present a fair picture of the Sino-Western dating scene in China. If you are interested in being interviewed, please send a message to yellowfever@danwei.org.

    This article is from Danwei.org

  • The "more abundant" sex lives of China's young netizens

    Online titilation.jpg
    Internet enrichment

    A recent survey conducted jointly by two American companies, Barry Diller's IAC and advertising company JWT, reports on the differences between Chinese and American "Young Digital Mavens," ages 16-25. Media coverage of the survey in both English and Chinese emphasized that Chinese netizens lead their American counterparts in living their lives in the "Digital Age." For example, 80% of Chinese respondents ranked digital technology as something they "must have," compared with only 68% of Americans.

    But as an article on Chinanews.com commented, the obsession of Chinese youth for the Internet is not entirely a good thing: the Internet has changed young Chinese people's sex lives. Fully 32% of Chinese respondents say the Internet has made their sex lives "more abundant" or "richer" (丰富), as compared with only 11% of American participants. The news article hastens to assure readers that the "Young Digital Mavens" survey doesn't represent the views of average young Chinese people. After all, only about 10% of China's population is online, and netizens are overwhelmingly well-educated, urban and male.

    Readers of Chinanews.com should breathe easier knowing that this survey finding is seemingly as meaningless as it is unclear. The respondents' age range — 16-25 — makes difficult any attempt to draw generalized conclusions. 16-18 year-olds in China usually live with their families and may go online at Internet cafes or at home. 18-22 year-olds of the well-educated, urban variety are likely to be in college, where they'll probably use school computers. 23-25 year-olds are typically employed and may use their work computers to access the Internet; they're also the most likely to own their own computers. What kind of "enrichment" of sex life is possible or probable varies widely between these three groups.

    Moreover, reports of the survey in both English and Chinese don't clarify whether the respondents were asked whether they were "sexually active," or whether the term "sex life" was defined. As for making such a vaguely-defined aspect of one's life "richer," presumably something as innocent as looking at soft porn photos of Pamela Anderson posted on Xinhua qualifies.

    The survey's validity doesn't matter, of course, if you're using it to support conclusions that seem obvious even without the survey results: "Our study confirms that the Chinese Internet is buzzing with virtual pheromones — 'cybermones,' if you will," says Marian Salzman, JWT's executive Vice-President. (Has she been on the Xinhua site, too?)

    Barry Diller seems to set his sights higher, however: "Digital technology could be to China what the Sixties were to the West — a huge shift in mood and attitudes. The big difference is that these changes in people's emotional and sexual lives are happening in the privacy of cyberspace."

    Interestingly, there does seem to be agreement that sexual attitudes in China are shifting. Professor Pan Suiming of Renmin University, for example, recently published a sociological study comparing changes in the sexual activities and relations of Chinese people over the past six years. The study wasn't limited to youth or to netizens. Professor Pan nonetheless found evidence of "sexual revolution" across Chinese society — including among the 90% of China's population that isn't online. Professor Pan attributes this sea-change, not to the privacy of cyberspace, but to "the separation of sex and reproduction caused by the family planning policy."

    Professor Pan also charted changes in the sex lives of young people specifically, but he notes that "the biggest change is that the single child [of the 1980s] is unlikely to have many children . . . The separation of sex and reproduction has become their essence." Professor Pan's findings suggest that the Internet is not so much the cause of a "shift in attitudes" about sex among Chinese "Young Digital Mavens," but rather a place where those attitudes find expression.

    This conclusion might not be a welcome development at Chinanews.com. If it's not the Internet, but family planning policy, that has made the sex lives of China's youth "more abundant" (丰富), can you still say that it's "not entirely a good thing"?

    Links and Sources

    This article is from Danwei.org

  • Yellow fever a myth?

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    Cover of Gina Marchetti's Yellow Peril

    Online magazine Slate has published an article by Ray Fisman about a study on dating preferences conducted in New York, titled An Economist Goes to a Bar:

    [F]or a couple of years at a local bar just off the Columbia campus, I ran a speed-dating experiment with two psychologists, Sheena Iyengar and Itamar Simonson, and fellow economist Emir Kamenica. Some of our findings confirm well-worn clichés. But others surprised us.

    This is one of the surprising results:

    Women of all the races we studied revealed a strong preference for men of their own race: White women were more likely to choose white men; black women preferred black men; East Asian women preferred East Asian men; Hispanic women preferred Hispanic men. But men don't seem to discriminate based on race when it comes to dating. A woman's race had no effect on the men's choices.

    Two wrinkles on this: We found no evidence of the stereotype of a white male preference for East Asian women. However, we also found that East Asian women did not discriminate against white men (only against black and Hispanic men). As a result, the white man-Asian woman pairing was the most common form of interracial dating—but because of the women's neutrality, not the men's pronounced preference.

    Based on more than a decade of being a white man in Asia and observing other white men in Asia, your correspondent has seen with his own eyes evidence of a white male preference for East Asian women. But perhaps white males in Asia do not represent the average American white male who lives in America.

    This article is from Danwei.org

  • Sustainable sexual development

    David Drakeford sent Danwei a link to a story on Sina.com (in Chinese) about experimental sex education classes in Guangzhou. Guangzhou's city government plans to allow more interactive elements, such as situational plays and talk shows, in high school sex education classes next year. About mid way through the article there is this quote:

    Provincial birth control director Zhang Feng said the key to sex education was not knowledge or morality, but the sustainability of sexual development and the ability to develop independently.

    David comments:

    "Sustainability of sexual development."

    I think what's happened here is the guy is used to trotting out the same old lines about "sustainability of economic development" for so long that he's ended up putting his foot in his mouth.

    This article is from Danwei.org

  • Online sex glossary

    Found via Sinosplice, Niubi Yuyan is an online glossary of sex words, in Chinese, Swedish and English.

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